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             and society as a whole. In this context, gender equality is  Prof. Dr Najibah also pointed out that Malaysian
             a firmly embedded concept and serves as foundational to  government has ratified a number of International
             the Islamic legal tradition. And despite much confusion  Conventions on gender and family related laws namely
             of the concept and its scope within civilization, its full  CEDAW and CRC with reservations.  In the meantime
             implementation will not only provide the necessary  the country is considering of ratifying other treaties
             measures to solve contemporary problems facing both  such as ICCPR and ICESCR to complement government’s
             men and women today, but also ensure a proper balance  commitment towards human rights issues. She explained
             that does not exceed the limits of justice. By properly  that as a dualist state, for the international law to have a
             understanding musawah – and desiring to apply it in a  legal  effect,  it must  be transformed  to national  laws  by
             practical manner beyond the abstract – Muslims men  way of legislating new laws or amending the existing laws.
             and women alike can benefit tremendously from its  Despite reservations to several articles on both conventions,
             incorporation and goals towards balance and progress for  Malaysian government legislate laws and policies as well
             the ummah.                                        as reforming existing laws to streamline with the public
                                                               demand on gender sensitivity issues and regulate practices
                                                               affecting both man and woman.  She pointed out that to
                                                               date many laws and rules have been regulated, primarily
                                                               on family related laws such as guardianship, maintenance
                                                               and matrimonial property; criminal matters on marital
                                                               rape, human trafficking, domestic violence and sexual
                                                               harassment.  Despite these initiatives, streamlining Muslim
                                                               Family  law    to  the  conventions  has  invited  considerable
                                                               discussion where the basis of the law is religious law. In
                                                               most occasions, the law contradicts to the literal equality
                                                               rule which is fundamental in international convention
                                                               such as CEDAW.  For example, reservation to several
                                                               clauses in article 16 of CEDAW is based on the premise
                                                               that it contradicts religious law (Shari’ah law) that regulate
             Prof. Datin Dr Raihanah pointed examples from the United  family relationship for Muslims and the indication would
             Nations and OIC. Many international conventions and  be that the full compliance to the convention would mean
             articles focus on sustainable development. In her view,  a major reform to the existing family law.
             gender equality is also about men, and not necessarily
             solely about women. UN Resolution No 1325 is on women
             participation in peace keeping. We can see more women at
             the negotiation table. OIC Plan of Action is also a welcome
             call discussing on the principle of gender equality. Prof.
             Datin Dr Raihanah concluded that gender equality is
             actually a discourse among the scholars. In order to
             implement the principles of gender equality in the law,
             there is a need for Muslim scholars and the feminist groups
             to have discussion together because gender inequality will
             never end unless these two groups sit together to resolve
             the issue.

             Prof. Dr Najibah Mohd. Zin, a Lecturer and Former Deputy
             Dean Ahmad Ibrahim Kulliyah of Laws of the International
             Islamic University of Malaysia (IIUM) was the last speaker
             of the session. She stressed on the topic of “International  She concluded by stressing that there is a need to change
             Convention  on  Women’s  Rights”.  She said  that  law  public  understanding  on  CEDAW’s  provisions  that  we
             affecting women and family particularly Islamic Family  reserved and to widen the scope of legal interpretation.
             law has underwent major changes since its codification
             in 1980s, by emulating legislative reforms in many Muslim  The closing speech was presented by UIM’s Vice President,
             countries and significantly incorporating some elements  YBhg. Dato’ Dr Abdul Monir  Yaacob.  He concluded
             of customary law in codified form.  While retaining Islamic  by expressing his gratitude to all participants for the
             standard in most of the provisions, there are susbstantial  attendance and support in making the program a success.
             improvement to the existing legislations in responding to  He  also  hoped  that  the  Centre  for  Women  Studies  will
             the demands by women’s rights activists in protecting the  materialised by year 2017, as there will be another seminar
             interests of women and children. Therefore, incorporating  on women with different agenda next October.
             women’s rights in legislative mode would affirm their status
             within the family system as in many cases the ultimate
             authority over women’s lives to remain in the hands of the
             husbands, father and brothers.
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